David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
剧情比较老套，看了就能猜出后续，不过师生情刻画的还不错。
动画渲染真人实拍给人一种奇妙的魔幻现实主义观感，昂扬向上的童年时代充满了美好的滤镜色彩。总管世界，风起云涌的六七十年代，不管是东方还是西方都留下来太多的文化遗产，以至于之后的胜者至今还偶尔沉湎于当年之勇。好在足够接地气，让每个曾经无忧无虑的人能够轻松切入，感慨各自人生中的美好。
看到孩子们那么简单的吃食都吃的很开心，想到现在平时浪费粮食，觉得自己很可耻
剧情和事件以及角色蜕变和感情的转折和发展都比较僵硬，细节磨合还差点意思。
挺有趣的
理查林克萊特自己的年少時代，滿滿1960年代回憶大串燒，上太空只是幌子，更多是太空競賽氛圍導致自身對上太空的嚮往而產生的投射，就像昆汀、PTA近期作品對於童年回憶的緬懷，理查林克萊特的童年回憶，也是在打鬧、金曲、電影、遊樂園中度過，終究是美國人的故事，但是克萊特把他的童年回憶用動畫片的形式表達，也確實頗有可看性，不過近期最愛的導演童年回憶作仍然是PTA的《甘草比薩》，真希望能在大銀幕看阿🥺🥺
那么恐怕绝大多数的历史学家都会大跌眼镜
大事件是真实背景，也是小小少年的梦想，暮年回首这种大与小的呼应，唯有感慨。
主基调有点悲伤啊，虽然说奉献一生很值得尊敬，但还是觉得给主角一个好结局会更温暖。
果然这样的电影才是我最爱的！男女主都无私伟大的奉献出自己的青春，只为了给孩子们一个良好的学习环境！
不完全和登月有关，更多的是对于那个时代的一次私人怀念吧，关于不为人知的成长。也许我们都曾有过年少轻狂的岁月，却终究被生活和社会磨平了棱角，想想是不是也挺遗憾呢。但人生的追梦，什么时候都不会太晚，追梦的过程总是无悔的，加油向前吧少年。
现在的藏区也这么危险吗？我以为被狼追，屋子漏雨这些情况都不会出现了呢，如果还是这样的话，希望可以发起募捐，我可以尽我所能帮助一些...
美国版《我与我的xx》，越战泥淖，登月争霸……人类从历史里面学到的唯一东西，就是什么都没有学到。
电影整体基调是温暖质朴的，很单纯的讲述一个进藏支教老师的故事，没用用大而空的套子讲主旋律。推进人物关系，用一些小细节和物件，口琴、土拔鼠、马、米饭，感情逐渐的累积，让人能轻松代入这个故事。影片令人印象最深是摄影，蓝天草原白云，色彩、构图都很清新明亮。最后，男主孩子们表演都很自然。
看到了美国60年代的生活，不一样的童年生活，还挺有意思的，对比起来反而登月部分有点无聊了。
独白讲述童年，算是一部那个年代的纪录片，这个童年恰逢登月，身边的很多人参与其中，所有人都在关注它，它成为了记忆的一部分，孩子们幻想自己就是阿姆斯特朗，童年有太多值得怀念，登月只是其中很小一部分。
还有那独特的秀美风光引人入胜过目难忘，充满了无限期待。
7.6 以动画转制现实来进一步混淆不可靠叙事，“我”的一小步越过了“人类”的一大步，“两次”登月的平行剪辑高潮竟如此举重若轻，而是以其为核心在离散的叙述间拼贴出60s的美国风情画，林克莱特对于时代符号的迷恋可见一斑。
开篇的景色太美了，从来都是只在电影里见过的景色，什么时候才有机会亲眼目睹。刚开始我还没理解弹幕清一色的老师辛苦了，慢慢看完才理解这句话的含义，年轻老师不远万里去支教，淳朴善良的孩子们、憨厚热情的老乡们本身就是一副美丽的画卷，是要静下心来慢慢看的！
六十年代的美国风土人情和人类首次次登月的豪情跃然屏幕，怀旧和青春励志完美的融和在一起，还是卡通片，非常值得一看。
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