David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
3.5星吧，剧情有点太离谱了，各种硬伤，为什么当兵的总是很穷呢？配乐是真的好听，有点科幻片的感觉，配乐加分
剧情太牵强，也没解释为什么主角要被追杀。6.9/10.
枪战区域主角光环太严重，尤其是河边战斗。抛开几处逻辑硬伤，整体完成度不错，有种九十年代的风格。
枪战区域主角光环太严重，尤其是河边战斗。抛开几处逻辑硬伤，整体完成度不错，有种九十年代的风格。
6.5分作品，典型美剧扩大化，里面克里斯派恩的表演就值多加1分。只是电影主旨还是有点出乎我意料了，本以为是迈克尔贝式的狂轰乱炸爽片，结果是类似于国土安全这种带有深刻反思的小成本动作片。直到40分才开始有第一场战术战斗，结果时长也就十分钟，前面全部是主角生活的压抑和不如意。第一段动作场面之后，又是很长的平淡追逐戏，有些逻辑都没有自圆其说。最后的反转其实也挺莫名其妙。但是你要说不好看吧，也就等于看两集国土安全，无论是故作深刻还是各方角色的意图，都是很接近的。不过克里斯派恩的演技，在这部戏里面还挺好的，完全不像神奇女侠或者星际迷航那么莽撞，开头半小时把一个膝盖受伤、不得不被清除队伍的边缘士兵演的很到位，一个很典型的转型角色，至少给这部片增色不少。
故事的差劲在于强转折的部分莫名其妙逻辑不通。为了高潮而做的戏就很难入戏。即便是节奏氛围拉满。派派这忧郁的蓝眼睛，充满破碎感的气质。大加分。
「一张椅子拯救了整个德里」，复仇故事的第一千零一种讲法，印度版本的「个人英雄主义」超英电影，「宝莱坞」确实越来越有点「好莱坞」内味了。电影视觉效果不错，创意虽不新鲜但蛮精彩，AI附体+「毒液」似的对话也算妙趣横生。不过三哥意淫的本事倒是越来越强大了，前半程所有的铺垫都是为了解释「超级英雄」的诞生并非基于幻想的「神话」而是基于先进的「科技」，紧跟潮流。而植入芯片的意义，也仅仅是为他所有的「开挂行为」做一个「科学解释」而已。这种赤裸裸的「民族自信」倒是像极了美国人，只不过美国人是真的有科技为依托才敢如此「造次妄为」。而印度，又有什么呢？
很一般的片子，你这到最后阴谋也太儿戏了吧？开头还有些意思，接着后来欧洲部分也还凑合，归国部分就是贼无趣，明显无法起到一个完美收官的作用，反而尽显本片的绵软无力。
片子本身很一般，但是派恩和福斯特的老搭档看的很舒服，这哥俩在一起的化学反应很有意思
最后的枪战中，福斯特在空旷的灯光下手枪对长枪，还换弹夹，简直就是白送啊，这战术素养难怪被派派救了两三次。
结局的意思是，没有男主的日子，老婆和孩子都过得很快乐٩(๑^o^๑)۶
很压抑，中年退伍军人，想为了家庭拼一把，却在犄角旮旯，默默死去
太一般了，标准的三星片。前半个小时的铺垫看得我昏昏欲睡，战斗场景也就那么三两个，顺便还乳了一波德，最后还虎头蛇尾。童年插叙就为了对峙的时候那一声怒吼吗？太没劲了。后半段我一直在想怎么还没能结束呢，上升家庭很失败，上升兄弟情也很失败。很多地方逻辑也不是很顺，拿谍影系列比真的是折辱谍影了，主演加半星才到三星的
=。= 居然有人不知道，美国军队的私人承包商制度，并以此衍生出的一系列私人武装和根本管理不了的混乱么？斯诺登也是私人承包商，WarDog是私人承包商，战争之王里的军火商其实也是。这些承包商干得烂事罄竹难书，作为军工复合体的重要组成部分，同样是权力旋转门的变现渠道。
前半段被裁再就业养家还挺感人的，之后感觉有点扯
非常非常非常老套的故事，而且枪战也没有出色之处
《杀神》大卖之后，所有过气演员（包括但不限于温斯特德和克里斯派恩），都开始走卖惨路线了。。
这届恐怖分子不行，居然想等自己跑到安全地方再引爆炸弹。
7.5/10 印度现在已经完全掌握好莱坞工业化制片套路了，这个片虽然是个大杂烩，但比起 “xx陷落”系列已经看不出差距了，鼓励+1分
跟《终极名单》一样，都是族群撕裂窝里斗，但这片羞羞答答，半遮半掩，还不敢直接说官僚和总统混账，还是只敢把矛头针对黑水这类雇佣兵军事承包商，所以没啥意思，而且老友的出卖动机也是经不起推敲的，动作戏嘛，中规中矩。
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