David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
黄政民的演技确实没的说,对手戏的反派角色就有点过于刻意！相比解救吾先生还是觉得国产的更胜一筹！解救吾先生更多的展现了警察办案的快准狠！韩国 版就更多的赋予演员人物属性！
改得挺韩的，没雨下也爆个水管给你来一场，毛病还是那些毛病，没黄政民不会看的。惊喜是这回是朴成雄brother哈哈
既然是黄政民主导的作品，就该再贴近毛孔地去表现黄政民，让他作为演员之外，真实的人的一面淋漓尽致地展现，虽然《解救吾先生》并没有展现刘德华的纹理，但刘德华演的是吴若甫，也不是顶着刘德华的名字啊。这一点是我作为黄政民爱好者的私心和期许。作品里的人物形象和演员黄政民基本没什么关系，这一层反差没做出来，谁演都行。
过火，癫狂
开头有点纳闷为什么绑匪不像原版来假冒警察，可能原版那样在韩国不会发生，因为这片警察一点用没有，黑都懒得黑，对公权力彻底不信任。然后就只能让黄政民和绑匪，两个个体去完成对抗，这确实是两种不同社会的表达，但作为韩片来说太俗了，一万部犯罪类型的都这样拍，但内容和场面也都没有看见恶魔或者阿修罗那样极致。于是看点就只剩下黄政民。
1）黄演员的声明已经到达根本不需要解释黄演员是谁的程度。黄演员演的并不是黄演员，而是一个黄姓著名演员，就和各种剧本人设的著名演员一样，只不过这个人设是按照黄演员这个真人设定的。2）想说这是部低成本电影，可那街头追车算什么，想想那些追车镜头真够鸡肋的，大概是申请国家电影经费不得不多写点预算吧。3）没有和黄演员旗鼓相当的演技的演员加持，就觉得是黄演员自己在那边飙演技玩，而且人物越来越没立体感，神话的黄演员似乎被type cast了。
把一部社会片拍成了爆米花电影，韩国的考编更像是一部英雄片，不太真实，刘德华和王千源演的更好，全品高光时刻就是最后和新人合影，充分展示了黄政民的演技。
以前都是我们翻人家，这次看人家翻我们，亚洲文化圈的来回翻拍看起来大多都没啥违和感，比东西文化跨文化圈的翻拍容易接受的多。
若没有真实事件作为背景，这样一部类型片真的蛮平庸的。
3.5，改编的真的非常韩式电影。黄政民饰演的“千万演员”黄政民甚至代表作也都是真的本人代表作有点意思哈哈，其中两个绑匪也很出彩，但是主角作为演员，战斗力也太夸张了。
既然黄政民担当本片出演人质，我们显然能够猜到影片的重点会转移到人质上，再看片名《人质》更说明如此。中国版的警察、绑匪、人质三方角力不复存在，韩国版的警察很弱鸡，毫无存在感。为了制造戏剧冲突，绑匪戏还算可以，但为了不遮盖黄政民的巨星光芒，绑匪和警察的演员全都是不知名演员，纯是绿叶衬红花。这样的结果是，韩国版为黄政民量身定做，成了黄政民的独角戏。
还可以，不过，有些情节有点乱，是删节版吗？
而没有呈现出黄政民一丝一毫的真实质感
工业流水线作业，反派太能装了。这导演绝对是黄政民忠实粉丝啊，有种在看黄政民同人文的感觉哈哈哈。
有点儿对不住黄政民三个字，原版最出彩的就是绑匪，翻拍的绑匪有些逗比啊。黄政民，你要是被绑架来拍片，你就眨眨眼。
披了解救吾先生的皮，内容基本不一样，全片就靠黄政民了，所以感觉他演的很用力。。C也就那样吧，我喜欢D的
自己演自己依旧很能打，比原版好的一点是加入了好几个女性角色吧。
倒不能直接就干脆说不如原版，毕竟选择了强动作元素的改编方向，整体都更加类型化了，也因此原版那种比较能直达内心的恐惧感、绝望感出不来…
翻拍评分有些低，从节奏与娱乐性上我更喜欢黄政民的版本。
互相翻拍，王千源和黄政民是对标上了么？虽然不是同一角色
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