David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
节奏也他妈太慢了吧…从开头我就感觉大事不妙…撑了一个多小时实在撑不住跑路了…你可以文艺但你为什么要拖沓，就算是黑色侦探悬疑，搞成单线叙事还这个速度恕我接受不能…这版蝙蝠跟个假人似的，我快要难受死了…果然对于DC来说，最好看的还是动画电影啊🥲搞蝙蝠的能不能要么开创新的模式风格，要么憋拍了，这种暗黑风格真的拍不过诺兰…
人人都想摘掉蝙蝠侠的面具，面具下可能是满脸伤疤。他们呐喊着重振哥谭的口号，每句口号或许都是谎言。令你恐惧的从不是死亡，而是再次经历失去至亲的感受。令你胆寒的并不止谎言，而是竟与谜语人携手毁灭哥谭。你是住在别墅里的孤儿，陷在痛苦中的英雄，你与那个丧父的孩子对视，原来痛苦从不曾消失。
《划时代之唯一一部没有拍爹妈死亡镜头的蝙蝠侠》
三星半吧，还是更喜欢诺兰的版本。说实话，如果设定蝙蝠侠的父亲真的有污点，他的信仰崩塌又重建，可能还有点新意，事实证明，他父亲还是个正人君子，我觉得这让低沉、阴郁的蝙蝠侠看上去略显矫情。
我头一回见把结局剪到预告片里还剪那么多的……
【72】毫无疑问是最好的影视蝙蝠侠形象，但回归到电影本身则问题诸多。①放大了猩球系列的弱点：桥段过度设计导致的整体节奏失衡，两个半小时的前戏、三秒的高潮回归到半个小时的后日谈，观众被迫保持冷静旁观视角，情感很难代入；②镜头语言匠气但缺乏合理设计，例如蝙蝠侠初出茅庐的莽撞可以理解，但拍摄上给人的视角就是路人眼中的恐惧立刻转移到装逼不过三秒；③剧本打磨得很粗糙，感情线生硬抽离、成长线潦草琐碎、主旨线如同点题作文，所有的重要转折几乎都只存在于人物之口，从而进一步伤害到了剧情发展与角色塑造，怀疑有重大的补拍或重写。整体而言有点像自嗨产物，视听气质为长但内容不够丰满，希望舞台铺开之后的第二部能做得更好吧
【8.5】首先，我非常不同意把他和小丑做类比，小丑是纯粹的套用漫画角色的现实主义电影。而这部蝙蝠侠在黑色电影包装下，还是富有浓厚的浪漫主义色彩，这是蝙蝠侠这个角色应该有的众多样貌中的一种，他可以是坐着莫比乌斯之椅全知的神，也能是浩瀚宇宙中灯戒的持有者，回到哥谭，他可以是暮年依然为了正义奋斗的披风斗士，也可以是初出茅庐，一腔热血的愣头青。蝙蝠侠从来不只是一个固定形象，但是不管再怎么演绎，一个好的蝙蝠侠的塑造一定能让真正喜欢他的人有那么一瞬间回想起自己最初爱上这个角色时的感觉。感谢马爹，我感受到了。极致视听的表层下，故事虽然简单，但是形成完美的闭环，以复仇为出发点，看似蝙蝠侠在一层层解开谜语人的谜题，实则却是成为一颗棋子，最后真相的揭露虽然算不上令人吃惊，但是也算合理。太多想说的，总结还是续集GKD
前一小时最好，全片最大的谜语是阿福怎么没被炸死。当布鲁斯一边对着弱智谜语装傻一边哭丧着脸到处找人问他爸是不是好人的时候，影片开始支撑不住自身的重量，转向语义的仓促填充和好莱坞式角色的经典尬演。
真是暗黑，又暗又黑。在诺兰蝙蝠侠系列先入为主的情况下，本片演员们的表现都挺令人惊喜，安妮海瑟薇像是傲娇的波斯猫而Zoe是野性的stray，Robert Pattinson的怪咖气质竟很贴蝙蝠侠早期的破碎感。
这版蝙蝠侠怎么一直在晕晕呀。好脆弱好喜欢💕
这部完全放弃了对白天（布鲁斯·韦恩）的刻画，只讲黑暗骑士和他所要面对哥谭的暗面，从用恐惧包裹自己的复仇者到哥谭市至暗时刻的引路人，仍然带着绝望的理想主义，让观众在低沉配乐和黑暗中体会一个英雄的牺牲与宿命，把红黄蓝光源用得如此冷感，足以看出主创求新的决心。不是烧脑推理故事，而是硬汉侦探的追凶实录，不要报错期待
超英找恐怖片出身导演已蔚然成风 观影时一直在问真的有必要这么overwhelming嘛 摄影是真有特点 要不就怼脸特写 要不糊镜加散光 还需要找纽约颜色最好看的时间拍摄 真不容易 但眼球也真受累 吵的程度已经超过信条了 就五方的凸下巴逼我坚持下去 zoe kravitz也确实可人儿 但选角这么好 故事这么没章法真的可行嘛？好莱坞现在搞深沉 娱乐片全部A24化 装逼塑造风格 累的都是观众 求超英片无论如何剪到俩小时以下上映吧 反正你至少要拍三集
拍的好哇，大家都有恨，有愤怒！美式傻侦探，哐哐打乱拳，夜火雨哥谭，猜猜我是谁！
这是50块钱，请导演收下给剧组添两盏灯，用黑色基调拍哥谭算什么本事，用《Zootopia》的色调，饱和度拉最高还能拍出哥谭的蝇营狗苟藏污纳垢，阳光灿烂下却让人遍体生寒才算有个性
72. 主体不同又共享的“后窗”式窥视：透过取景器放大城市，进入家庭、阶级，透过现象看本质，猜谜底，沉重的呼吸声对应脚步声。穿透窗户也是打开未知魔盒：窗后有养猫的女孩，再阴郁的哥特吸血男孩也会感受到twilight时的温暖；同时真相也是危险的，打开每个家庭都是阅读见不得光的莎翁伦理历史，某时你发现（也许在梦里）瞥见的男孩其实是过去的自己。大瘟疫、大洪水、大方舟...天降下庶民共同遭受的灾难（或也都是人祸），而任何先驱和精英都不再值得信任，到第七天人们还是得靠一个不怎么自信和强悍的angsty emo boy来扮演持灯分海者，他告诉大家《黑暗骑士》说得对，人们必须看到正义光明面，复仇者不可。屋顶有时像双人广播剧的案桌，一瞥纽约侦探黑色电影的暗影。总之，是在诺兰披风阴影下迈出的非常不坚定的一步。
天啊DC还是放弃宇宙吧，认真拍独立电影做英雄片天花板不好吗
索尼粉丝：？
视觉上有几处很炫很出众，回归黑色电影是一个很好的方向，就是故事的编排在好莱坞维度来看都是很平庸的，蛇蝎美人的戏剧张力很有限。
摄影和美术设计不错，低照度下潮湿雨夜的街道，明暗对比的构图，类似黑色电影的视觉风格与蝙蝠侠很搭。一段教堂戏，一段追车戏，一段俱乐部停电枪战戏，视听调度很惊艳。剧作拉胯，独白、煽情都可以忍，临近高潮时连续的两次强行加强戏剧性的巧合忍不了。人物复杂性还是达不到蝙蝠侠应有的迷人程度，动机停留在是否精神弑父，谜语人的追求甚至从揭露哥谭阴暗面退化到“被人记住”，还是有点低幼了。
很old school的拍法，视听做到了极致，文本上比较空洞，只有nori film的形却无神，没必要那么长。放了两次something in the way来给我提神，举着火炬引领众人的画面像是摩西分海的反面，像一个真正的神。
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